ELIGIBILITY: Tickets will be issued to the following: Name: Child of Adam Identification: piece of clay Address: Surface of the Earth
DETAILS OF JOURNEY: Departure Point: Anywhere on Earth Destination: Second World Hotel to be temporarily accommodated: two meters space Duration: few seconds or few minutes Time of Departure: Time of Death
IMPORTANT INSTRUCTIONS:
All passengers are requested to keep in mind that the tickets are nonnegotiable and nontransferable. Therefore, everyone must be ready and keep an eye to the pilot of the plane - IZRAIL Alaihis Salam, THE ANGEL OF DEATH.
For more information, read instructions to be found in the Holy Quran and the Sunnah. You can also consult the learned Ulema (Muslim scholars).
IT IS IMPORTANT this is done as soon as possible. You are reminded no oxygen mask will be given as it is not required, in fact your respiratory system will be closed down before the journey begins.
LUGGAGE: Even though each plane carries only one passenger, restrictions are imposed on the luggage that can be taken with you. You are allowed to carry 5 meters of white clothes and small amount of cotton. The real luggage must be good deeds, good conduct, time spent in inviting mankind to good deeds and prohibiting evil, Ilm (knowledge) obtained and used properly, children raised and educated to be good Muslims. Apart from these and luggage of these types, other luggage will be at your own risk.
There is no need for any boarding pass, passport or other travel documents, just get ready. To get ready attendance of the 5 daily prayers in the Masjid or with Jamma'at is highly recommended. Study the Quran and Sunnah and put them into practice. This ticket may be called in at any time so prepare now!
The first innate disposition (distinction between good and evil) is what distinguishes mankind from other animals. The second (to know the difference between the useful and the harmful) is common even in animals. The dispute arises in the following:
First, there are some matters that are good for man but he cannot realize them with his reason alone because they are beyond his field of recognition. How can he know Allah or His qualities? How can he know the details of the religion He ordains for His slaves? How can he know the details of His love, anger, contentment and wrath? How can he know the details of His reward for those devoted to him and His punishment for His enemies? How can he know the unseen which Allah has not disclosed to anyone except to the Prophets He selected?
Second, reason can realize that certain matters are good or evil in their totality but cannot know the details of what is ordained by religion. Reason, for instance, can realize the benefits of justice, but whether a certain act is just or unjust, it cannot (always) tell.
Third, human reason may be confused by one act which comprises both good and harm, and cannot be certain which one is most likely. The Shariah explains such issues, commands what is more likely to be good and prohibits what is more likely to be evil. Also the same act may be useful for someone and harmful for another, and reason cannot encompass that. The Shariah (Islamic law) clarifies the situation, commands it for the first, and prohibits it for the second. An act may be explicitly harmful, but implicitly comprises great benefit. This is also made clear by the Shariah. Ibn Taymiyyah said, "The Messengers are sent to clarify the issues that confuse reason and not to confirm what reason already knew."
Fourth, what is realized by reason (even if correct) is only hypothesis, subject to argument by disbelievers, and even if it survives (in the absence of revelation) then it is just a guess (as the case could possibly be confirmed otherwise).
Although I had a perfectly nice childhood,
I did not enjoy being a child...
I wanted to be a grown up
and be control of
my own life.
So when I get the job out of the country,
I was ecstatic.
Finally I would have my own life;
Independent from my family
and, may be, I though,
If I was lucky
something exciting may
Happen to me in my new world All thatmattered is
I had to take responsibily for myslef.
If I can do that,
my life would be about more than the things I did;
It would be about how I did them!
=================
3 Comments:
Don't let your emotions guide you
In this world today,
Never let your heart and mind
To be led astray.
People may make you angry
And surely upset you,
Just listen to your heart
It knows just what to do.
Never let the anger consume you
Put your mind at ease,
In the end, my friend
Your Father in Heaven, will be pleased.
Don't let your emotions guide you
Always keep a smile on your face,
The Lord will forever love you
You will forever be filled by His grace.
By Anonymous, @ 11:37 AM
TICKET: One-way (return ticket not available)
COST: absolutely free
RESERVATION: confirmed
ELIGIBILITY: Tickets will be issued to the following:
Name: Child of Adam
Identification: piece of clay
Address: Surface of the Earth
DETAILS OF JOURNEY:
Departure Point: Anywhere on Earth
Destination: Second World Hotel to be temporarily accommodated: two meters space
Duration: few seconds or few minutes
Time of Departure: Time of Death
IMPORTANT INSTRUCTIONS:
All passengers are requested to keep in mind that the tickets are nonnegotiable and nontransferable. Therefore, everyone must be ready and keep an eye to the pilot of the plane - IZRAIL Alaihis Salam, THE ANGEL OF DEATH.
For more information, read instructions to be found in the Holy Quran and the Sunnah. You can also consult the learned Ulema (Muslim scholars).
IT IS IMPORTANT this is done as soon as possible. You are reminded no oxygen mask will be given as it is not required, in fact your respiratory system will be closed down before the journey begins.
LUGGAGE: Even though each plane carries only one passenger, restrictions are imposed on the luggage that can be taken with you. You are allowed to carry 5 meters of white clothes and small amount of cotton. The real luggage must be good deeds, good conduct, time spent in inviting mankind to good deeds and prohibiting evil, Ilm (knowledge) obtained and used properly, children raised and educated to be good Muslims. Apart from these and luggage of these types, other luggage will be at your own risk.
There is no need for any boarding pass, passport or other travel documents, just get ready. To get ready attendance of the 5 daily prayers in the Masjid or with Jamma'at is highly recommended. Study the Quran and Sunnah and put them into practice. This ticket may be called in at any time so prepare now!
By Anonymous, @ 11:42 AM
The first innate disposition (distinction between good and evil) is what distinguishes mankind from other animals. The second (to know the difference between the useful and the harmful) is common even in animals. The dispute arises in the following:
First, there are some matters that are good for man but he cannot realize them with his reason alone because they are beyond his field of recognition. How can he know Allah or His qualities? How can he know the details of the religion He ordains for His slaves? How can he know the details of His love, anger, contentment and wrath? How can he know the details of His reward for those devoted to him and His punishment for His enemies? How can he know the unseen which Allah has not disclosed to anyone except to the Prophets He selected?
Second, reason can realize that certain matters are good or evil in their totality but cannot know the details of what is ordained by religion. Reason, for instance, can realize the benefits of justice, but whether a certain act is just or unjust, it cannot (always) tell.
Third, human reason may be confused by one act which comprises both good and harm, and cannot be certain which one is most likely. The Shariah explains such issues, commands what is more likely to be good and prohibits what is more likely to be evil. Also the same act may be useful for someone and harmful for another, and reason cannot encompass that. The Shariah (Islamic law) clarifies the situation, commands it for the first, and prohibits it for the second. An act may be explicitly harmful, but implicitly comprises great benefit. This is also made clear by the Shariah. Ibn Taymiyyah said, "The Messengers are sent to clarify the issues that confuse reason and not to confirm what reason already knew."
Fourth, what is realized by reason (even if correct) is only hypothesis, subject to argument by disbelievers, and even if it survives (in the absence of revelation) then it is just a guess (as the case could possibly be confirmed otherwise).
By Anonymous, @ 11:46 AM
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